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DOWNLOAD µ De la démocratie en Amériue ô ❰Reading❯ ➽ De la démocratie en Amériue Author Alexis de Tocqueville – Insolpro.co.uk Democracy in America 1835–1840 is arguably the most perceptive and influential book ever written about American politics and society This Library of America volume presents Alexis deConducted interviews with than people on American politics law and social practices After returning to France Tocueville read hundreds of books and documents while reflecting on what his trip had revealed about the great democratic revolution that was la démocratie en ePUB #10003 transforming the Western world. ‭De la democratie en Ameriue On Democracy in America Democracy in America Alexis de TocuevilleDe La Démocratie en Amériue published in two volumes the first in 1835 and the second in 1840 is a classic French text by Alexis de Tocueville Its title translates as On Democracy in America but English translations are usually simply entitled Democracy in America In the book Tocueville examines the democratic revolution that he believed had been occurring over the previous several hundred yearsعنوانها دموکراسی در دنیای جدید؛ دموکراسی در امریکا؛ تحلیل دموکراسی در امریکا؛ تاریخ نخستین خوانش یازدهم ماه مارس سال 1971 میلادیعنوان تحلیل دموکراسی در دنیای جدید؛ نویسنده شارل هانری موریس کارل دو توکویل؛ یا الکسی دو توکویل؛ با مقدمه هارولد نسکی؛ مترجم رحمت الله مقدم رحمت الله مقدم مراغه ای؛ تهران، بنگاه ترجمه و نشر کتاب، 1346؛ در 815 ص؛ چاپ دیگر تهران، نشر همراه، 1380، در 743 ص؛ شابک 9641319505؛ موضوع دموکراسی در امریکا قرن 19 معنوان تحلیل دموکراسی در امریکا؛ نویسنده شارل هانری موریس کارل دو توکویل؛ یا الکسی دو توکویل؛ با مقدمه هارولد نسکی؛ مترجم رحمت الله مقدم رحمت الله مقدم مراغه ای؛ تهران، زوار، فرانکلین، 1347؛ در 815 ص؛ چاپ دیگر تهران، علمی فرهنگی، 1383، در هشتاد و یک و 574 ص؛ چاپ سوم 1393، شابک 9789644455285؛ موضوع دموکراسی در امریکا قرن 19 مجناب بزرگ نادرزاد نیز در دو جلد این کتاب را برای نشر فرهنگ جاوید ترجمه کرده است که جلد دوم آن در سال 1394 هجری خورشیدی بوده استدر سال 1831 میلادی، الکسی دو توکویل و گوستاو دو بیومون از سوی دولت فرانسه اعزام شدند، تا نظام زندان آمریکا را مورد مطالعه قرار دهند توکویل در نامه‌ های متأخرش می‌گوید که او و بیومون از کسب و کار رسمیشان به عنوان زمینه‌ ای استفاده کردند تا در عوض جامعهٔ آمریکا را مورد مطالعه قرار دهند آنان در ماه می همانسال به نیویورک رسیدند، و نه ماه در ایالات متحده سفر کردند، زندان‌ها را مورد مطالعه قرار دادند و در خصوص جامعهٔ آمریکا از جمله ویژگی‌های مذهبی، سیاسی و اقتصادی آن اطلاعات گردآوری کردند این دو به طور جزئی از کانادا نیز دیدن کردند ا شربیانی

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Démocratie en eBook #9734 Democracy in America – is arguably the most perceptive and influential book ever written about American politics and society This Library of America volume presents Alexis de Tocueville's masterpiece in an entirely new translation the first to capture fully the precision and grace of. I struggle to penetrate God’s point of view from which vantage point I try to observe and judge human affairs A few months ago bored at work and with no other obligations to tie me to New York I decided that I would look into employment in Europe; and now several months and an irksome visa process later I am on the verge of setting off to Madrid Unsurprisingly I’m very excited to go; but of course leaving one’s home is always bittersweet This is partly why I picked up Tocueville’s Democracy in America as a sort of literary good bye kiss to this odd uncouth chaotic and fantastic place which has up until now molded my character sustained my body and contained my thoughts This turned out to be an excellent choice for this book is without a doubt the best book ever written on the United States I am able to say this even though I haven’t even read a fraction of the books written on this country because I simply can’t imagine how anyone could have done it better As it is I can hardly believe that Tocueville could understand so much in the short span of his life; and when I recall that he wrote this book after only 9 months in America while he was still in his thirties I am doubly astounded This seems scarcely human Part of the reason for his seemingly miraculous ability is that with Tocueville you find two things conjoined which are normally encountered separately extremely keen powers of observation and a forceful analytic mind With most travel writers you encounter only the former; and with most political philosophers only the latter The product of this combination is a nearly perfect marriage of facts and reasoning of survey and criticism the ideas always hovering just above the reality transforming the apparently senseless fabric of society into a sensible and intelligible whole Almost everything he sees he understands; and not only does he understand what he sees but so often hits upon the why Although this book covers an enormous amount of ground—religion slavery culture government the role of women just to name a few topics—there is one central uestion that runs through every subject What does the appearance of democracy mean for the future of humanity Tocueville sees this uestion as the most pressing and significant one of his time; for as he perceived what was happening then in America was destined to inspire Europe and perhaps the whole world to adopt this new form of government which would forever change the face of society In short Tocueville is seeking to understand America so that he could understand the future; and the plan of the book follows these two goals successively The first volume published in 1835 is a thorough analysis of the United States; and the second volume published in 1840 is a comparison of democracy and aristocracy an attempt to pinpoint how a switch to a democratic government causes far reaching changes in the whole culture Tocueville is famously ambivalent about American democracy He often sounds greatly impressed at what he finds noting how hardworking and self reliant are most Americans; and yet so often particularly in the second volume Tocueville sounds gloomy and pessimistic about what the future holds Much of his analysis is centered on the idea of social euality He often reminds the reader—and by the way Tocueville wrote this for a French audience—that Americans rich or poor famous or obscure will treat everyone as an eual The entire idea of castes or classes has in Tocueville’s opinion been abolished; and this has had many effects Most obviously it gives free reign to American ambition for anyone can potentially climb from the bottom to the top; thus results the ceaseless activity and endless financial scheming of Americans And even those who are uite well off are not spared from this fever of ambition for the lack of inherited wealth and stable fortunes means that the rich must continually exert effort to maintain their fortunes Whether this is true any is another story Thus we find a kind of money obsession where everyone must constantly keep their minds in their wallets In America money is not only real currency but cultural currency as well a marker of success; and in this context the creature comforts of life which after all only money can buy are elevated to great importance Rich food warm beds spacious houses—these are praised above the simpler pleasures in life such as agreeable conversation or pleasant walks on sunny days as the former reuire money while the latter are free and available to anyone The central irony of a classless society is that it forces everyone to focus constantly on their status as it is always in jeopardy You can imagine how shocking this must have been for Tocueville the son of an aristocratic family There simply was no class of Americans who had the leisure of retiring from the cares of the world and contemplating the “higher” but less practical things in life All thought was consumed in activity This results in a society of the ordinary individual In America there are few “great men” as Tocueville would say but a great many good ones Americans are self reliant but not daring; they are often decent but never saintly They will sometimes risk their lives in pursuit of a fortune but never their fortunes for the sake their lives An American might temporarily accept hardship if there is a financial reward on the other end; but how many Americans would forsake their fortunes their comforts their houses and property for the sake of an idea a principle a dream Thus a kind of narrow ambition pervades the society where everyone is hoping to better their lot but almost nobody is hoping to do something beyond acuiring money and things One can easily imagine the young Tocueville his mind filled with Machiavelli and Montesuieu meeting American after American with no time or inclination for something as intangible as knowledge In the midst of his large scale cultural analysis Tocueville sometimes pauses for a time putting off the role of philosopher to take up the role of prophet Tocueville does get many of his predictions wrong For example he did not at all foresee the Civil War—and in fact he thought Americans would never willingly risk their property fighting each other—and instead he thought that there would be a gigantic race war between blacks and whites in the south But Tocueville was otherwise uite right about race relations in the slave owning states He predicts that slavery could not possibly last and that it would soon be abolished; and he notes that abolishing slavery will probably be the easiest task in improving the relationship between blacks and whites For although slavery can be destroyed through legal action the effects of slavery the deep rooted racial prejudice and hatred cannot so easily be wiped clean In support of this view Tocueville notes how badly treated are free blacks in the northern s

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De la démocratie en AmériueHis style while providing a rigorous and faithful rendering of his profound ideas and observationsA young aristocratic lawyer Tocueville came De la Kindle to the United States in with his friend and fellow magistrate Gustave de Beaumont to study American penitentiary systems During their nine month visit they. Alexis de Tocueville captures the spirit of American democracy back when he wrote his classic in 1835 But what of the spirit of democracy in current day America where every citizen has the God given right to be a spectator or participate in exciting entertainment The following fiction by author Lawrence Millman hits the bull's eyeTHE ORIGIN OF DEMOCRACYA few years ago the Murmansk Opera came to town And my friend Clint decided to take his wife Erma to a production of The Legend of the Invisible City of Kitezh and the Maiden Fevronia at the local grange Now Clint had never been near an opera before Closet he had come was the tri annual demolition derby sponsored by the Loyal Order of moose So you can imagine his confusion when by the middle of the second act not a single junker had gone to meet its Maker He had hoped at least to see a skirmish of Ladas and Moskvitches with perhaps something from the Eastern Block like a Skoda thrown in When they gonna bring on the cars he asked Erma Sh h h said the man sitting behind him Nor did any cars show up the the end of the third act Clint felt cheated If the next act don't have a bang up he said I'm gettin' our money back Sh h h hissed the man behind him At which point Clint turned around It's a goddamn free country I got every right to speak my mind It's guaranteed by the um constipation Constitution whispered Erma Like I said Clint said And when the next act brought only an apotheosis or two he stormed out of the grange Minutes later he reappeared driving his Dodge Studebacker pickup mix He drove it right onto the stage sideswiping a baritone and dispersing the Chorus of the Russian People Ain't no Communist gonna destroy the sacred privilege of a car Clint said The audience gave him a standing ovation And soon a whole armada of Fords Chevys Dodge Darts and Buicks was crowding onto the stage honking and cruising and bashing each other The man who'd been sitting behind Clint kept yelling uiet uiet I want to hear the opera But it was too late The majority ruled The Origin of Democracy by Lawrence Millman appeared in Unscheduled Departures The Asylum Anthology of Short Fiction edited by Greg Boyd